Mirrors

Generally in America, things like this don’t happen as much because standards of things like construction are just different. But here, it’s more of a “just deal with it,” mentality.

This is my bathroom mirror. Yep, that’s all of it…there aint no more (as they say).

You might be tempted to think that I just cropped the top of it off to make it look like it cut off there, but I didn’t. That is where the overhead cabinet basically starts, and that is where I took the picture from.

There is a small area (about half my hand width, above where the mirror ends and the cabinet starts, where I put a small mirror, that I angled so that I can see the bottom of my face, only. That helps me in daily shaving without having to find a chair, or bow low, thus making my back hurt in the process. although, when I shave my head, I still have to bow down or sit.

Filippino people are (on average) a bit shorter than me, but not at all that short. The average person wouldn’t fit in that mirror either. Every time I look at the mirror I wonder, “why didn’t they angle this up?”

Generally in America, things like this don’t happen as much because standards of things like construction are just different. But here, it’s more of a “just deal with it,” mentality. I think that brings up a positive and negative.

The negative is that you might think to just improve the quality of construction, and you wouldn’t be wrong. In my little apartment, it makes me laugh because if I drop a screw (or something small, made of metal) it makes a very different sound depending on which floor tile I am over. I know that this means that some tiles have a much different amount of thin-set mortar underneath. I wonder if the tiler was wearing a blindfold when he did the work.

There is a positive, though. The high standards in the US mean that people don’t “deal” with anything. If something is even slightly imperfect, many people will just want the thing redone to their liking. They might say, “I’m paying for it, so I want it done right.” They aren’t wrong.

But (and this is a big “but”), this creates an earned reputation of Americans being unable to deal with anything even slightly uncomfortable. Yes Michael Easter is very right, there is a Comfort Crisis in the West, and we’re not better-off by our addiction to that comfort. There should be a certain level of “just deal with it.”

So, I’ll learn to live with a mirror that only shows me the shirt I’m wearing. I’ll enjoy the pleasure of my little added mirror, and I’ll just deal with having to sit in a chair while shaving my head. I’ll be OK, and maybe even better-off for having braved the horror of such tremendous difficulty.

Cell Phones

The whole thing here with cell phones is very very different than in America.

The whole thing here with cell phones is very very different than in America.

Usually in America, most people have a post-paid account. You know the drill. You pick a plan, usually something like 3-Unlimited GB/Mo, all the talking and all the texting that you want. Each month, you pay for the past month. If you go over your data, or do something strange, there’s an extra cost. You possibly even sign a contract and pay for a new phone on a deferred monthly basis.

Sometimes, people will have a pre-paid account. You pay before the month starts. There’s no help for a new phone, and there is also no commitment either.

Do they do it that way in the Philippines?

No, no they do not.

Is it easy

No, again. It is not at all.

If you are planning to come here, here is what you need to know, and I’ll put it in tidy bullet points.

  • If your phone has a slot for a SIM card (think older Iphones), then you should first go to a market or mall, or somewhere that sells sim cards.
  • If your phone does not have a slot for a SIM card, like mine (iPhone 16), then DO NOT go to a mall or market. You might have better luck than I did, but no one there had anything to sell related to an eSIM. Worse yet, someone might sell you a SIM kit that you cannot use. Here’s what you do:
    – The major cell carriers are Smart and Globe (there’s a new one called Dito, too). Which one to you importantly does have to do with the area you are in. Some areas are much better for one over the other. You will want to go to their website.
    – Pay for an eSIM (not the conversion kit). When you get that, follow the instructions for loading the eSIM onto your phone.
  • Grab a beer. It’s going to be a long day for you.
  • If you are an American, do not download their app! You can’t. Trust me. It doesn’t matter what you change…well, it does. The problem is that you will create other problems potentially by doing that (like your banking app might no longer work).
  • Have someone you know and trust load money onto your account. Alternatively, you can go to a store and “buy a load.” This is easy to do.
  • This part, I only know for Smart (because that is what I have), but if you are using Globe, then just Google it…dial *123# —>enter on your keypad and it will enter you into an online menu.
  • You can then buy the plan that you want. But be aware of the following:
    – If you buy data only, then you will get data only…That’s right no calling or texting.
    – If you buy calling or texting, then you will get no data at all.
    – If you buy a calling plan, it might (probably) only work for cell phones. If you want to call an office phone, you can’t.
  • In the West, people call and text each other…not here. In fact, almost no one I know does that…at all. They all use data for apps like Messenger, Viber, Telegram, etc. They don’t text or call.

Finally, be aware that you will do most of these steps each week or each month.

You can get a post-paid cell service that is easier, but people don’t do that often, I think.

I will leave the comments open on this one, just in case someone wants to speak into this a bit.

Travelogue Disclaimer

I’m an American. I’m here temporarily, living in the Philippines. I’ll be back soon in the land of my birth, while I’m here I want to experience this place.

That means eating the food that people here eat (and not going to McDonalds). It means acting like I’m a guest here and always putting my best manners on display (when I can). And it means seeing what God is doing in this place, because he’s definitely up to a lot.

I don’t believe that God is an American God, or that I am here to “teach people the superior ways of America.” That would be contrary to who God is, and while I love America, this place is neither superior nor inferior just for the sake of not being American.

That being said, I cannot escape the American lens through which I see the world. True maturity means that I can laugh at some of the silly things we do in America but at the same time, I can laugh at some of the silly things here too. There are plenty of them, both from the “that just isn’t the way we do things back home” sense, and a “Wait. You do what?!?” angle.

I fully intend this blog to be full of that stuff, but let me say it here once and for all time. I am a guest here. The people here are amazing. The culture here is wonderful. The food tastes great. I look at everything here (even the stuff I will joke about) with a sense of awe and wonder. So, when I say something that seems mean-spirited to you, I never mean it that way.

Ryan

Everything – Colossians 3:12-17

Paul has already laid out in the earlier part of this chapter what Christians are supposed to put off, the old identity, the old patterns, the old way of living. Now he gets to the other side of that.

“And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.” — Colossians 3:17 (HCSB)

Paul has already laid out in the earlier part of this chapter what Christians are supposed to put off, the old identity, the old patterns, the old way of living. Now he gets to the other side of that. If you’ve taken off the old stuff, here’s what you put on instead: Compassion, kindness, humility, gentleness, patience, forgiveness, and over all of it, love. Love is the thing that holds everything else together and gives it direction, as Paul also makes clear in 1 Corinthians 13.

The opening phrase, “God’s chosen ones,” is one that theologians have argued about for centuries, and honestly it’s easy for me to get stuck in that loop. Calvinist predestination on one side, Arminian free will on the other, and a lot of very smart people who land in very different places. But I think that debate, as interesting as it is, misses the actual point of what Paul is saying here. However these people ended up belonging to God, they do. They are his. They are ingrafted into his family and heirs of the Kingdom. That’s the starting point, and then from that identity, the list of qualities Paul describes should flow naturally.

Which brings everything to verse 17. “Whatever you do, in word or in deed, do it in the name of the Lord, Jesus…” It’s not just the obviously spiritual stuff. Not just Sunday morning or the moments when I’m consciously trying to be a good person. Everything, which includes the conversation at work, the way I drive, how I treat the person who is taking too long in line, or the email I’m a little tempted to send with an edge to it. All of it is supposed to be filtered through the same question, “Is this in the name of Jesus? Would I do this the same way if I was doing it as his representative?”

I’ll fail at this constantly. That’s just honest. But the goal isn’t perfection, it’s direction. Keep pointing toward Christ in every single encounter, ask the Holy Spirit to do what I can’t do on my own, and when I fall short, get back up and keep going. Everything in the name of Jesus. Not just the big moments. Everything.

Reconciled – Colossians 1:15-23

That word, reconciliation, keeps showing up. It’s the same word Paul uses in 2 Corinthians when he talks about being committed to the ministry of reconciliation.

“But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him.” — Colossians 1:22 (HCSB)

Paul opens this passage with one of the most theologically loaded descriptions of Jesus in the entire New Testament. Jesus is the image of the invisible God. The firstborn over all creation. The one through whom everything was created visible and invisible, thrones and powers, things in heaven and things on earth. Everything was created through him and for him. And then this line that stops me cold every time…”in him all things hold together.” He didn’t say just spiritual things, or even just religious things. Everything. The whole created order coheres in Christ.

It’s worth sitting and ruminating on that for a minute rather than rushing past it. He’s pointing directly at who Jesus is in the grand sweep of all reality. He is fully God. He is before all things. He is the head of the Church and the firstborn from the dead. This is the kind of passage that probably should be memorized by anyone who takes their faith seriously, because it pretty well encapsulates everything about who Jesus is and what that means for the rest of existence. But, even that all things hold together, not just fly apart into space, because of Jesus.

Then Paul makes it personal. Starting in verse 21, he turns toward us. We were alienated. Enemies of God in our minds. Our behavior reflected that alienation. And then…because of who Jesus is, because of what he did through his physical death on the cross, we have been reconciled. Not improved. Not partially forgiven. Reconciled. Presented before God holy, faultless, and blameless. That’s the thesis of the whole passage sitting right there in verse 22. The gap that existed between us and God has been closed, completely, by Jesus.

That word, reconciliation, keeps showing up. It’s the same word Paul uses in 2 Corinthians when he talks about being committed to the ministry of reconciliation. We have been reconciled to God, and then immediately commissioned to carry that same reconciliation outward in helping bring people back into right relationship with God and with each other. That’s not a secondary calling or an optional add-on to the Christian life. It’s central to everything.

So I need to keep my eyes and ears open to where that is happening around me and join it. People are alienated from God and from each other everywhere we look. The same Jesus through whom all things hold together is also the one who tears down the walls that divide. That’s the work I’m called to participate in. When I actually stop and think about what Christ has done, holding the entire created order together, that God chose to reconcile me to himself through his own death, the only honest response I know is to say “Wow.”

Rock – Matthew 16:13-20

So here’s the question I keep coming back to, if we actually believe that, then what are we doing with that? What would you do if you knew that nothing could ultimately stop you?

“But you,” He asked them, “who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God!” — Matthew 16:15-16 (HCSB)

Jesus has been spending significant time with his disciples at this point. They knew him well. They’d watched him work. So he starts with a broader question ‘what are people saying about me out there?’ The answer is interesting. People are paying attention. They’re comparing him to the great prophets and to John the Baptist. They recognize that something significant is happening. They just haven’t quite landed on what it is.

Then Jesus narrows it down. Not what everyone else thinks, ‘and what about you?’ Peter, always the first one to jump in, says it plainly. “You are the Messiah. The Son of the living God.” Jesus immediately points out that Peter didn’t arrive at that on his own. Human nature alone can’t discern who Jesus really is. That recognition only comes from somewhere else entirely.

Then comes the part that has been debated and misunderstood for a long time, largely because we’re reading it in English rather than Greek. Peter’s name Petros, referred to a small rock, something like a chip that has broken off from a larger stone. In America, we actually refer to this in English. If someone is very similar in looks and actions to his father, we might say “he’s a chip of the old block.”

When Jesus says “on this rock I will build my church,” he switches to a different word Petra, which refers to a massive, foundational bedrock. He’s making a point, and a bit of a wordplay at the same time. The Church isn’t being built on Peter the person. It’s being built on the declaration Peter just made, that Jesus is the Messiah, the Son of the living God. That is the foundation. And against that foundation, Jesus says, not even the gates of hell can stand.

That’s not a small statement. It means that the most powerful force of darkness in all of human history is less than the Church built on the identity of Jesus Christ. Not a denomination or an institution. Not a famous leader or a mantra. Not a political paradigm, but the declaration that Jesus is who he said he is. That’s what really matters.

So here’s the question I keep coming back to, if we actually believe that, then what are we doing with that? What would you do if you knew that nothing could ultimately stop you? What would happen if you knew that you could walk on water, or move mountains? What if the stories that you read in the Bible weren’t fables of an ancient history, and that God could part the sea through you. It doesn’t matter how uneducated, or poor, or not famous you are. It only matters what you do with the question, “who do you say that Jesus is?”

Mourning – Job 2:11-13

We Christians don’t always do this as well. It is common for people to quote one verse or another about how God has a purpose, even in a great tragedy. You likely can even think of one of those verses in your head.

“So they sat down with him on the ground seven days and seven nights, with no one speaking a word to him, for they saw that his pain was very great.” — Job 2:13 (HCSB)

Before you look at what Job’s friends got wrong (and they got a lot wrong) this passage catches them at their best. They heard what happened to their friend. When they arrived and saw him, they barely recognized him. The man they knew had been so completely undone by suffering that he looked like a different person. Their response was to tear their clothes and put dust on their heads, dramatic gestures by our standards, but in that culture they were the most powerful way a person could say “this is beyond anything I know how to handle.” Then they sat down on the ground next to him. For seven days, nobody said a word.

That’s actually extraordinary. Seven days of silence. No advice of theological explanation. No trying to fix it, but just showing up and staying. It’s worth noting that this is exactly the picture that the Jewish practice of sitting shiva is modeled after, community gathered around someone in grief, not rushing them through it, not filling the silence with noise. Just being there. There’s a reason that tradition has lasted thousands of years. It works because it’s human, and it’s honest.

We Christians don’t always do this as well. It is common for people to quote one verse or another about how God has a purpose, even in a great tragedy. You likely can even think of one of those verses in your head. The dead in Christ and no longer facing death, pain, and sin. There is great joy for them.

But the person dealing with that loss, probably just needs someone to sit down next to them. There is a time for celebrating what awaits believers on the other side of death. There is also a time for mourning, and the Bible is pretty clear that both are legitimate. The Bible is also clear about the tenderness of God when we need that, too.

I have a hard time doing that sometimes, myself. I am naturally a “get up, dust yourself off, and get back to work” kind of person. That has served me well in a lot of situations. But it also means I sometimes move past pain (my own and other people’s) faster than I probably should. I don’t always give myself or others permission to just sit in the hard thing for a while. Job’s friends, whatever their many failures later in this story, got this part right. Sometimes, the words from our mouths are less important that our presence. Job’s friends got that.

My own needs, my own hurt, my own losses are not insignificant to God either. I am a small figure in the grand scale of human history. Thousands of years of people have lived and died before me and thousands will after. But that doesn’t mean what I carry doesn’t matter to him. It does. and the Church, at its best, reflects that same care. Sometimes the most important thing I can do for someone is to not say anything at all, and just sit with them in it.

Center – Psalm 138

What stands out in this particular Psalm is something David says almost in passing. He’s a king, with power and authority that most people in his world could not imagine. Yet he talks about the humbling of kings before God as if it’s the most natural thing in the world.

“Though the Lord is exalted, He takes note of the humble; but He knows the haughty from a distance.” — Psalm 138:6 (HCSB)

David writes this Psalm from a familiar place. If you’ve spent any time in the Psalms, you know the rhythm – danger on one side, gratitude on the other. Enemies surrounding him, yet an unshakeable confidence that God sees him and will come through. It’s this constant back and forth between what his eyes are telling him and what his spirit knows to be true. That tension runs through almost everything David wrote, and it’s part of what makes his writing feel so honest and so human.

What stands out in this particular Psalm is something David says almost in passing. He’s a king. He has power, status, and authority that most people in his world could not truly imagine. And yet he talks about the humbling of kings before God as if it’s the most natural thing in the world. A lot of powerful people throughout history have spent their energy thinking about their own greatness. David spends his thinking about God’s.

I had a conversation recently with someone I care about, where I shared something very personal. It was all leading to a significant and positive decision in my life. The first response out of that person’s mouth was about how it might affect them. It felt like the things I was sharing were only really about that other person, and not me. But as I thought about it, I do a version of that same thing more than I’d like to admit. Not always in such an obvious way, at least I hope that I never respond to someone in that way. But I naturally tend to filter everything through the lens of how it relates to me. I put myself at the center without even trying. It just happens.

That’s exactly what verse 6 is pushing back against. Following God means placing proper perspective on things, not thinking of myself more highly than I ought to, and not making myself the main character of every situation. It means shifting the focus to where it actually belongs, which is on God and what he is doing in the middle of all of it.

The antidote is gratitude, and not just the surface level kind where I count my blessings and feel good about my circumstances. The deepest gratitude I can have is actually about something much bigger than any of that. The God who created the universe, the one who breathed life into humanity and specifically into me, the same God who sits above all of human history and knows all billions of people on this planet, from kings to slaves, that same God actually loves me. That is not a small thing. His glory is incomprehensible, and yet he takes note of me. When I actually sit with that, everything else finds its right place pretty quickly. My needs feel smaller. My pride feels sillier. And the humility that David is describing in this Psalm starts to feel less like some religious discipline and more like the only reasonable response.

The Dark-Mirror, Language Virality, & How “AI slop” Resonates

Language works virally. You know the drill.  Someone coughs.  Little tiny bad guys travel across the room, just as your friend inhales.  Those viral particles set up shop in your friend’s body.

Unfortunately, the way viruses spread is something that we’ve all become quite aware of after having faced a pandemic that controlled all of our lives for a while.  You know the drill.  Someone coughs.  Little tiny bad guys travel across the room, just as your friend inhales.  Those viral particles set up shop in your friend’s body. Their business plan is very good and they start pumping out new models using their converted factories.  Pretty soon, your friend also coughs. The cycle goes on.

But have you noticed that the same situation repeats with many other things too?  A song will worm its way into the ears of everyone you know.  Memes make people laugh and go from cell phone to cell phone.  We even say that something like a popular video on YouTube has gone viral.

That also happens with words too, and not just new slang (like bro and 6-7) but even ordinary words.  In High School, my best friend instead of calling something a thingamajig when his brain was buffering, he would say puppy-dog, as in “Please hand me that…a…that puppy-dog.” Because of him, I say that too, even though he has long since abandoned the habit.

I’ve since heard other people say that, because I do.  They’ve never even met my HS friend.  Possibly, long after my death, some kid in Australia will say that, after the term moved on, just like a virus does. 

I’ve been thinking a lot about that over the last few years.  I’ve kind of been obsessed with this viral nature of language.  As a writer, I’ve studied how words and phrases move through the world.  As an avid user of AI tools now, I have to also be aware of how that writing is being perceived, the very words that I’m using, and how people are reading my very words through the filer of “is that human?”  This is even harder as words and phrases are carried along person to AI to person, just like viruses.

A lot of us are less aware of how this happens in the more sinister corners of the internet.  But rest assured, this affects you, even if you aren’t using the Dark Web.

The Dark-Mirror

Have you ever gotten one of those scam Nigerian prince emails? The first thing that you may have noticed was the improper grammar or spelling.  You’d laugh at the stupidity of the scammers.  But, did you know that was more of a feature than a bug in the message?

See, the scammers knew that if you are the type of person that would instantly notice that and scoff, then you wouldn’t fall for the scam anyway.  But maybe you would read the email as someone desperate for help, with English as their second language, and miraculously they were reaching out to you for help.[1]  The scam was meant to trick the uninitiated and those whose hearts were inclined to intercede when someone needed their help.

The arms-race between the vast public (mostly consisting of Westerners, who much of the rest of the world has deemed to have much more in dollars than sense) and the shadowy villains who want to scam them has gone up a level in recent days.  Now, the scammers are using better technology tools in their efforts.

Today, I got a text.  It said in summary that their investors had noticed me from my work with The Marketing Cowboy, then quoted something I’d said on LinkedIn, and said they might be interested in talking with me about how I might help with their project.[2]

I responded, “OK, tell me about your project.”  I was pretty sure that this was a scam, but I was game to play along.

They responded with an even longer message about the project, responding quite clearly to what I’d asked.  At the end was something like, “My bosses would love to discuss it with you.  Do you have another messaging tool, like WhatsApp?”[3]

First of all, I don’t have a WhatsApp.  I don’t want to have that.  Finally, they somehow (and no, my cell isn’t listed on LinkedIn) found me on my cell, so just keep talking to me on my cell.

I responded, “No.  We can keep messaging here.  I don’t need to talk on WhatsApp.  There are too many scammers who use that.”  A subtle dig, and I knew that I probably wasn’t talking to a human.  I just hope that I made someone laugh.  I couldn’t help myself.

They didn’t respond.

I also don’t care.  It was a scam.  I can’t stop it from happening.  The scammers don’t call me personally from call centers in Kolkata any more than Sam Altman is asking for my advice about Chat GPT.  I’m a nobody in the AI circle of life.

But that’s ok.  I’m fine with that.  What I’m not fine with is the increasing amounts of sophistication that they are using to try and separate me from my money.[4]

They are using legitimate AI Engagement tools under false pretenses.  They claim to represent real businesses and those running the tools don’t know any better.  They are also not really motivated to find out, when that investigation could result in the loss of a paying customer, no matter how bad they may be.

If they move you to WhatsApp, then the AI Engagement tool has no ability to monitor what happens after that.

The other option is to use in-house AI.  That is expensive, but will at some point become the norm.  At that point, my guess is that they will cease trying to get you to move to WhatsApp.  That just involves another layer that is out of the scammer’s control, and in some way opens them up to getting caught.

Why am I bringing this up in a conversation about language?  Good question.  The increasing use of details and good grammar will lead to more distrust of these details, and well-formed sentences.  When I see increasing levels of personal data and precise language, my distrust grows in proportion.

This is the leading edge, not the AI posts on LinkedIn.  I don’t know about you, but I’m already starting to ignore those detailed LinkedIn posts.  If you aren’t yet, you will.  I’ll bet on it.

AI Slop

A lot of hay is being made right now about “AI Slop.”

“It’s over-polished” someone says.

“I ignore all em dashes.”

You might hear someone say, “It just doesn’t resonate with me.”

That last one, I’ve actually heard.  It made me laugh out loud (a real LOL).  Nothing perks up my ears more than when I see the word “resonate.”

Google has a tool call Google Ngrams.  It tracks the usage of a word in printed literature over time.  It is hard to use in this instance, because it doesn’t track things as recent as AI is, but I’ve also used other tools in addition for this too.

Basically, though, the word resonate used to be almost completely restricted to its use as a musical term, as in, “The tuning-fork resonates”  In writing, people would seldom use it in any other way.  There was no law people were following, of course.  They just didn’t use it in a metaphorical sense.

But a few years ago, some clever writer thought that it would be a great idea to use it as something applied to a person (i.e. “That resonates with me.”).  Much like Mrs. O’Leary’s cow, it would make sweeping changes in the landscape.  It caught on.

Mind you, people were not using it a ton, but it was in common usage.  You probably saw it.  That’s why when you read it from AI you thought nothing of it.

See AI loves that word, because it is versatile.  It lacks both positive and negative judgement.[5]  When I say “That resonates with me,” you aren’t sure from that sentence alone whether I like the thing, or I hate it.  It just means that the stimulus is reactive.  It’s a word that a junior-higher would love.  It requires a whole other sentence or phrase just to determine the goodness or badness of a thing. It pads your word-count.

“Bud Light really resonates with me.  When I see that label, everything in me says get away, and fast.”  As a phrase, it might taste great, but it also is much more filling.  It really fills up the page.  It is a pretty thought, making a big impression on you, but it doesn’t actually tell the reader much.  But no matter it’s origins, people like the word.

So, when LLM’s found it, they latched on.  It has become a huge hallmark of AI writing, but no one noticed.  Don’t use it for AI detection, either.  You will fail at that task, because of what happened next.  That is a great case of the virality of language.

As people began reading AI and copy-pasting, then reading what others had copy-paste posted, we began to incorporate that into our everyday writing.  Now I see it all the time.  Congratulations. Now you will too.

And boy is it everywhere.  Now, resonates is used far more metaphorically than in musical use.  If you said, “The tuning-fork resonates,” someone might say, “Yeah.  It resonates with me too.”  Every time you see it, know that this word is an instance of how AI actually virally affected the words humanswe use.

Em dashes and chiasms

The case that you often hear about the em dash[6] is related, although because we humans decided to universally loathe it so much, you won’t see it make the jump from AI to humans.  It did jump from humans to AI, though.

Don’t believe me?  I’ll prove it.  Your word processor will often change the double-dash into an em dash automatically.  See—I just did it!  The reason that your Microsoft Word does that, is because you like it.  You used that a lot.  LLM’s didn’t create that on their own.  You used to do that.  You don’t anymore.  Now, like a bad light beer, it resonates[7] deep in your cerebellum.

But the reason that AI likes it is basically the same reason that it likes resonate.  It is both versatile and devoid of judgement.  It can function as a comma.  It can set apart independent clauses and lacks the weirdness that we’ve decided semi-colons carry.  It can also function like a parenthesis, but seems to be less…well…parenthetical.

The em dash is like grammatical duct-tape.  It does almost anything.  AI loves it.  We hate it.  For us, it’s the COVID mask of the grammar world.  It stops the spread cold, and using it makes all witnesses snicker.

Another known format of AI writing is the “It’s not X, but Y.”  Usually, you will see it in some LinkedIn post trying to be way more clever than it really is. 

“You might think that your struggling sales is the economy, but it’s actually your sales staff training.”

You thought that it was someone being clever.  Nope.  Most of it is AI now. 

This one is harder to pin down.  People have always tried to cleverly point out the genius behind their unique take on things.  It justifies their writing.  You might think that I’m doing the same here.  Maybe so, but to be fair, I’m not offering any unique take.  I’m just following the research.[8] And in case you are wondering, I used no AI at all in writing this.

The Greeks used to call this structure a chiasm, or at least half of one.  An actual chiasm was a bit more clever and complex.  This is really nothing new.  It is people using AI to try and do what they used to have to do real intellectual labor to achieve.

I guess my point in all of this is that much of what we consider as AI slop is nothing new at all.  It’s just language doing what language has always done, transmit person-to-person and evolve all along the way.  Your grandchildren will be skibidy-ing because AI told them to skibildy.  Their AI will skibidy because people skibidied a lot.[9]  Meanwhile, we will talk about how anyone using that word is just copy-pasting AI.

Maybe we are not that much different than the LLM’s, anyway.  I hope that thought resonates with you.


[1] I actually knew a kid in a church youth group years ago, who asked me for guidance. He was “about to come into a lot of money.”  He told me that he’d been contacted by a Nigerian prince…and you know the drill.  I tried to let him down easy, but I also wanted him to avoid falling for what I knew was obvious.

[2] Strikes #1 and 2— overly long and TED talk-type formal language is a giveaway, and I don’t know why scammer AI always loves the word “project.”

[3] Strike 3—You’re out.  A scam will always try to get you to another less secure app like Signal, Telegram, or WhatsApp (the most commonly suggested).

[4] If you are a scammer, please be aware that I don’t have much of that anyway.

[5] According to my research, this is one of the keys to AI writing.  It will come up later.

[6] If you don’t know, it is the double dash, that your computer word processor puts into a long dash automatically

[7] See what I did there?

[8] Well, and also like a good boy, what Claude tells me to do.

[9] If you are very confused, ask a 13 year old.

Lend – Luke 6:32-36

Predatory lending (particularly toward the poor) was a significant problem in that time and place, despite the Old Testament’s repeated prohibitions against it. People found creative workarounds.

“But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High. For He is gracious to the ungrateful and evil.” — Luke 6:35 (HCSB)

Jesus is still on the same thread he started in verse 27. He’s been laying out this radical alternative way of living, and now he’s even expanding on what he said previously. If you only love people who love you back, he says, what’s the big deal? Even people with no interest in God do that. There’s nothing distinctly different about that. Jesus is after something much harder than basic reciprocity.

The lending piece is worth slowing down on because the cultural background matters here. Predatory lending (particularly toward the poor) was a significant problem in that time and place, despite the Old Testament’s repeated prohibitions against it. People found creative workarounds. They charged interest anyway. They took farms, homes, and even children as collateral. Sometimes they simply refused to lend at all if they doubted the person’s ability to repay. It was a system designed to protect the lender at the expense of the borrower. And Jesus addresses it head on. He says to lend anyway, even when you’re not sure you’ll see it back.

This one hits me personally. When someone asks to borrow money and uses the word “borrow” in a very loose sense of the word, I feel it. There’s a frustration that builds when generosity gets taken for granted, when someone seems more interested in what they can get than in any genuine relationship. It feels like being used. And honestly, sometimes it is. But Jesus doesn’t seem to carve out an exception for those situations. He addresses them directly and says to give anyway.

The thing that helps me with this is remembering where the money came from in the first place, or the coat, or even the love and patience I’m being asked to extend. None of it originated with me. It all came from God. So when I give it back out, even to someone ungrateful, even to someone who won’t repay it, even to someone who doesn’t deserve it, I’m really just returning to God what was his to begin with and letting him use it how he sees fit. That reframes the whole thing.

And then there’s the character issue. Jesus ends this passage by pointing to the character of God himself. He’s gracious to the ungrateful and evil. Sometimes, I’m ungrateful and evil. If I’m trying to pattern my life after him, that’s the standard I’m working toward. Not gracious only when it’s easy or when it’s appreciated. Gracious because that’s who he is, and who I’m supposed to be becoming. That’s harder to do than it is to say. But nobody promised that following Jesus was going to be easy.